Severing Doctrine from Practice

A recent post at Brothers of John the Steadfast criticized the contemporary worship services at Concordia University Nebraska. I can't fully defend the article, because it was written from the perspective of a one-time visitor, and some of the points were not entirely accurate. However, the comments it generated, especially by many offended CUNE students, were of special interest.

The recurring themes, repeated over and over by students who were lifelong LCMS Lutherans, some of whom were Pastors' kids, were:

1. We can't expect non-Lutherans to worship like Lutherans.
2. Traditional liturgy is off-putting to unbelievers.
3. Not everyone is edified by liturgical worship.
4. As long as we are true to the Word (or at least don't preach false doctrine), the worship style is irrelevant.

So based on these premises, the students feel convinced that having CoWo chapel is not only acceptable, but is to be preferred over traditional liturgical worship. Unfortunately, the premises are made of straw and don't hold up to scrutiny. Let's examine them one at a time.

1. We can't expect non-Lutherans to worship like Lutherans.

In what universe would a Baptist walk into a Greek Orthodox church and expect to find a gospel choir? Ours, apparently, because that is the argument being used here. Lutherans are worried that non-Lutherans might pay to attend a Lutheran college, be taught Lutheran theology by Lutheran faculty, but then be shocked and disgusted that they worship like Lutherans? If a person has decided to attend a Lutheran school, then let's be honest to him and to ourselves about our heritage and our Confessions (even that troublesome Article XV of the Apology to AC).

2. Traditional liturgy is off-putting to unbelievers.

So what happens if a demographic of Wiccans starts attending a Lutheran college? Can we mutilate the divine service enough to appeal to them? This line of thinking is dead wrong for two reasons. The first is that worship is not an outreach tool. The second is that it assumes that God's Word and the gospel have no real power over the soul, placing the importance instead on "style."

3. Not everyone is edified by liturgical worship.

Yes, everyone is edified by liturgical worship, unless he has hardened his heart to the Word. What this argument is really saying is, "I don't like liturgical worship [it doesn't make me feel good]." Again, this is wrong for two important reasons. The first is that it attempts to drain the Word of God of its power. The liturgy is not an empty set of rites that might as well be a bunch of nursery rhymes. In large part, it is the Word of God. It is assembled from the inspired songs of Scripture into a regular structure that administers law and gospel at every service. It must edify us. This argument is like saying that a person who does not like spinach will not be nourished by it, which is obviously not true. God's Word is efficacious without our "spicing it up" with drums and guitars.

The second error is in thinking that my feelings determine what is good for me and what is not. If what I like determines what is good, Twinkies are just as good for me as steak. And if the emotional high I get in CoWo really is edifying, then so is being told that I just won the Powerball, even if it isn't true.

4. As long as we are true to the Word (or at least don't preach false doctrine), the worship style is irrelevant.

Wrong x 1000. Worship flows out of theology. Lutherans cannot worship like Quakers, Methodists, Pentecostals, Reformed, or Evangelicals. Not only because our Confessions forbid casting aside the "customary rites," but because our theology naturally produces worship that is liturgical, participatory, gospel-oriented, edifying, and centered on Word and Sacrament. From my experience at morning chapels at CUNE, there seems to be at least a substantial portion of students and faculty who want to foster a complete disconnect between theology and practice. But that disconnect cannot be maintained long before cognitive dissonance sets in. The tail will start wagging the dog, and doctrine will conform to practice.

I don't mean to pick on CUNE or even the LCMS here, because it's a widespread problem among Lutherans. We can't fool ourselves into thinking that we can maintain pure doctrine and law-gospel preaching while entertaining non-Lutheran worship styles.